Many in the west and especially in America speak about the common Judaeo-Christian heritage. The notion behind the construct being to bring closer together the two religious communities while at the same time disenfranchising Islam and Muslims.
The term is often used to show a commonality between Jews and Christians while at the same time affirming that western civilisation is founded upon these common pillars to the exclusion of all others. How far this is true is debatable. In reality the relationship between Jews and Christians is one that is littered with mutual hate and extremes of violence. One need not look too far back in history to see this played out in the Nazi Holocaust and even further back in time to the Christian Crusades of the Middle Ages which not only killed Muslims wholesale but also Jews.
Trinitarian Christianity has always tried to gain religious legitimacy through claiming a connection to the Old Testament. When in fact Judaism whole heartedly rejects everything that trinitarian Christianity stands for, to the extent that trinitarian Christianity in the eyes of Judaism like Islam is considered a form of crude idol worship.
In March 2007 I wrote about the worsening relations between the Catholic Church and the world wide Jewish community after Pope Benedict XVI made public his plans to re-introduce the Latin Mass which includes prayers for the conversion of Jews.
Since that time the false facade of Judaeo-Christian love has been taking a battering on a number of occasions. First we had the Archbishop of Vienna Christoph Schonborn and a delegation of Austrian bishops who were refused entry to the Wailing Wall because they did not hide their Latin crosses. Then we had statements from Archbishop Pietro Sambi a former papal envoy to Israel who lashed out against Israel for failing to keep promises related to church land, taxes and travel restrictions on Arab clergy.
In the latest round of deteriorating ties between Judaism and Christianity news comes from Italy where representatives of the Jewish community (Rabbi Laras, Rabbi Amos Luzzatto, and the president of the Italian Jewish youth association, Daniele Nahum) have refused to hold an inter-faith day with the Catholic Church.
They cite Pope Benedict XVI and his relaunch of the Latin Mass as being the reason for the split and allege that the Catholic Church is trying to use Jewish-Christian dialogue for anti-Islamic purposes:
“In the area of geopolitics, the war in Gaza has sharpened the disagreements between the Catholic Church and Israel….
…because of Israeli intransigence, there is no progress in the negotiations to implement the 1993 accords between the Holy See and Israel. Nor is there any sign of the willingness to remove from the Holocaust Museum in Jerusalem the caption dismissing Pius XII as an accomplice of the Nazi extermination of the Jews…..
…January 17, the Italian bishops’ conference has announced a “Day for the exploration and development of dialogue between Catholics and Jews.” This day has been held every year since 1990, since 2001 the Italian Jewish community has been promoting it together with the bishops, and in 2005 both sides agreed on a ten-year program of reflection on the Ten Commandments. But this time, the Catholic Church is alone. The assembly of Italian rabbis, headed by Giuseppe Laras, has decided to “suspend” Jewish participation in the event.
Laras announced the withdrawal of support last November 18, during a conference on interreligious dialogue held in Rome in the chamber of deputies. And he attributed this to Benedict XVI’s decision to introduce into the ancient rite for Good Friday the invocation that God may “enlighten” the hearts of the Jews, “so that they may recognize Jesus Christ, savior of all men.” Laras views this invocation as unacceptable, because its intention is the conversion of the Jews to the Christian faith…..
…Rabbi Laras, Rabbi Amos Luzzatto, and the president of the Italian Jewish youth association, Daniele Nahum…blamed the Catholic Church and the pope in particular for the rupture, described Benedict XVI’s positions as “a retreat with respect to the victories achieved in the recent decades of dialogue and collaboration,” and accused their critics of wanting to use Jewish-Christian dialogue for anti-Islamic purposes.
..Laras, Luzzatto, and Nahum concluded: “It should be remembered that relations between Judaism and Islam have generally been more productive and serene than those between Judaism and Christianity.” (Source: Chiesa)
For more on the relationship between Christianity and Judaism see:
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